In the divine framework of Islam, the sanctity of an individual’s rights and property is inviolable, protected by unambiguous ethical and legal injunctions in the Quran and Hadith. Usurping what rightfully belongs to another, whether through theft, fraud, exploitation, or deceit, is a grave sin that corrodes the moral and social fabric of the community. The Quran establishes a profound principle: “Do not devour one another’s property unjustly” (2:188). This prohibition extends beyond overt theft to all forms of illegitimate appropriation, including bribery, breach of trust, and transactional injustice. The severity with which Islam views such transgression is underscored by the prescribed legal punishment (hadd) for theft under Islamic law, applied within strict evidential bounds to protect life and property. Yet, the spiritual consequence is even more severe. The Prophet Muhammad (Peace Be Upon Him) declared in a powerful, universally resonant warning: “Whoever wrongfully takes a piece of land, Allah will make him carry seven earths around his neck on the Day of Resurrection” (Sahih al-Bukhari). This vivid imagery signifies the crushing spiritual burden of usurpation, portraying it as a theft not just from a person but from the divine trust inherent in creation. Moreover, the crime transcends the material. The Prophet said that a believer’s life, property, and honour are sacred to one another. To seize another’s wealth is to violate their dignity and destabilise the mutual trust (amanah) that binds society. It is an act of oppression (zulm), which Allah condemns repeatedly. Importantly, the path to redemption is clearly prescribed: sincere repentance (tawbah) must be coupled with tangible restitution—returning the usurped right or property to its rightful owner. Without this, repentance remains incomplete before God. Therefore, the Islamic perspective integrates divine deterrence with social justice and personal accountability. It serves as a timeless reminder that true faith is incompatible with injustice. In a world rife with economic exploitation and property disputes, these principles call for a system where economic dealings are rooted in transparency, consent, and fairness. The ultimate punishment, in this world and the hereafter, awaits those who enrich themselves by impoverishing others, while the highest merit lies in protecting the rights of one’s fellow humans as a sacred duty to God.
In a world often polarised between extremism and apathy, the Islamic principle of Wasatiyyah—moderation or the golden mean—emerges not as a modern compromise, but as a divine command and the defining character...
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