In Islam, the rights of labourers and employees are not merely legal considerations but fundamental moral and religious obligations rooted in divine justice. The Quran and Hadith provide a comprehensive ethical framework that elevates the status of workers and mandates their fair treatment, establishing principles that remain profoundly relevant in today’s global economy. The Quran repeatedly emphasises justice and fairness in all transactions: “Give full measure and weight in justice” (6:152) and “Do not withhold from the people the things that are their due” (7:85). These verses form the foundation of Islamic labour ethics, establishing that timely payment of wages is not merely an economic transaction but a test of faith and righteousness. Prophet Muhammad (PBUH) was perhaps history’s most powerful advocate for workers’ rights, declaring: “Give the worker his wages before his sweat dries” (Ibn Majah). This powerful instruction makes timely compensation a religious imperative, recognising the human dignity embedded in labour. The Prophet (PBUH) further emphasised that mistreating workers constitutes grounds for divine opposition, stating that God would be an adversary to three persons on Judgment Day, including “one who employs a worker and takes full work from him but does not pay him his wages” (Bukhari). Islamic teachings specifically address working conditions, mandating that tasks must be within reasonable capacity and that workers cannot be burdened beyond their strength. The Prophetic tradition establishes that “Your brothers are your responsibility. God has made them under your hands. So whoever has a brother under his hand, let him feed him of what he eats and clothe him of what he wears” (Bukhari), extending employer responsibility beyond mere wages to holistic welfare. Islam prohibits discrimination in employment, recognising that “God does not look at your appearances or wealth, but at your hearts and deeds” (Muslim). In the contemporary context, these teachings translate to living wages, safe working conditions, reasonable hours, and protection from exploitation. They remind us that economic systems must serve human dignity rather than sacrifice it for profit. By implementing these divine guidelines, we create not just equitable workplaces but societies that truly reflect Islamic justice, where every worker’s labour is honoured, their rights protected, and their contribution valued as an act of worship in itself.
In a world often polarised between extremism and apathy, the Islamic principle of Wasatiyyah—moderation or the golden mean—emerges not as a modern compromise, but as a divine command and the defining character...
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