In the moral and social framework of Islam, the care for the poor, the needy, and the destitute is not a matter of optional charity but a fundamental pillar of faith and a compulsory act of justice. The Quran and Hadith establish this duty with unambiguous clarity, weaving compassion into the very fabric of a believer’s life and the structure of a righteous society. The Quran repeatedly links true piety with tangible support for the vulnerable. It sternly questions those who neglect this duty: “Have you seen the one who denies the Recompense? For that is the one who drives away the orphan and does not encourage the feeding of the poor” (107:1-3). Similarly, the righteous are those “who give food—despite their love for it—to the poor, the orphan, and the captive” (76:8), solely for the pleasure of God. This transforms welfare from mere pity into a spiritual exercise and a recognition of divine bounty. Wealth is portrayed not as absolute ownership, but as a trust from God, in which the poor have a divinely ordained right. “And in their wealth there was a rightful share for the beggar and the deprived” (51:19). This establishes Zakat not as a voluntary donation, but as a purified debt owed by the wealthy to the community, a systematic mechanism for redistribution and social solidarity. The Hadith of Prophet Muhammad (Peace Be Upon Him) powerfully reinforces this. He stated, “He is not a believer whose stomach is full while his neighbour goes hungry” (Al-Adab Al-Mufrad). This profound saying makes care for the destitute a condition of genuine faith itself. The Prophet’s own life was a model of empathy. He urged feeding the hungry, visiting the sick, and supporting the broken-hearted, framing these acts as pathways to Paradise. He warned that on the Day of Judgment, God will directly question those whom He had blessed with wealth about where and how they discharged their duty towards His less fortunate creation. Thus, Islamic teachings present a holistic vision. It combines compulsory alms (Zakat) with voluntary charity (Sadaqah), institutional obligation with personal empathy. This system aims not merely to alleviate temporary hunger but to eradicate destitution, uphold human dignity, and foster a society where no one is left behind. To ignore the cry of the poor is, in this light, not just a social failing, but a spiritual bankruptcy. It is a rejection of a core covenant with the Creator, who tests the grateful by their generosity to His most vulnerable servants.
In a world often polarised between extremism and apathy, the Islamic principle of Wasatiyyah—moderation or the golden mean—emerges not as a modern compromise, but as a divine command and the defining character...
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